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The moment of danger to the magician comes at this final stage. A point of fine discrimination is reached and the magician has to proceed now with caution. Many good plans fail to materialize and the reason lies right here. A plan is, after all, an idea let loose in time and space to seek a form and do its work. Many come to naught because their creator, or the creative mind from which they emanate, understands not this critical period.
A right adjustment of forces has here to be arranged, so that neither too much energy is used in the work, nor too little. When too much energy is released through the medium of the vital body, then a fire blazes forth when the gaseous energy of the dense physical plane is brought in contact with vital etheric energy.
Thus the embryo form is destroyed. Where there is not sufficient energy, or adequate persistent attention, and when the thought of the magician wavers, then the idea comes to naught, then the infant is still-born, and nothing comes into objective manifestation.
This has a literal correspondence on the physical plane. Many infants are still-born for this very reason that the solar Angel wavers in his intent and is not sufficiently interested. Many fine ideas equally fail to materialize or have no persistent living existence "in the light of day," because there was not sufficient energy to generate that spark of living flame which must ever burn at the center of all forms.
The danger, therefore, is twofold: That of destruction by fire, owing to the expenditure of too much energy and the expression of too violent a purpose. That of death, through lack of vitality and because the "directed attention" of the magician is not of adequate strength and duration to bring the form into being.
The occult law holds good that energy follows thought. We could study this Rule from the standpoint of the aspirant, as he learns to work with energy and with the forces of nature, as he learns the significance and the purpose of the vital body, and gains power in the control of the vital fires or the pranas of his own little system.
It seems to me that for our particular purpose, this line of approach would be of the most use. These Instructions are intended for those who are definitely interested in the way of liberation from form , and who are seeking to prepare themselves to work in cooperation with the Great White Lodge.
They are learning the first steps in the magical work and for them, therefore, an understanding of the fires and of the energies with which they must work, is of prime importance. We will, therefore, confine our attention to this phase of the great work and consider neither the work of the soul as it takes incarnation and manifests objectively through a form, nor with the work of the initiates, as they act as creative magicians under group impulse and through an intelligent understanding of the evolutionary plan.
These Instructions are intended to be practical and to convey the teaching needed to those students who can read between the lines and who are developing the capacity to see the esoteric meaning behind the outer blinds and exoteric forms.
We are now going to consider the pranas, and I would here quote some paragraphs from The Light of the Soul which give a description of these pranas. We find in Book II, Sutra 39 that there are five aspects of prana,  functioning through and, therefore, constituting the total etheric or vital body.
Prana in the solar system works out as the five great states of energy which we call planes, the medium of consciousness The five differentiations of prana in the human body are: Prana, extending from the nose to the heart and having special relation to the mouth and speech, the heart and lungs. Samana extends from the heart to the solar plexus; it concerns food and the nourishing of the body through the medium of food and drink and has special relation to the stomach.
Apana controls from the solar plexus to the soles of the feet; it concerns the organs of elimination, of rejection and of birth, thus having special relation to the organs of generation and of elimination. Upana is found between the nose and the top of the head; it has a special relation to the brain, the nose and the eyes, and when properly controlled produces the coordination of the vital airs and their correct handling.
Vyana is the term applied to the sum total of pranic energy as it is distributed evenly throughout the entire body. Its instruments are the thousands of nadis or nerves found in the body, and it has a peculiar definite connection with the blood channels, the veins and arteries.
It is the background, the true substance of the physical body. According to the nature of the force animating the etheric body, according to the activity of that force in the etheric body, according to the aliveness or the sluggishness of the most important parts of the etheric body the centers up the spine so will be the corresponding activity of the physical body.
Similarly and symbolically, according to the wholeness of the breathing apparatus, and according to the ability of that apparatus to oxygenate and render pure the blood, so will be the health or wholeness of the dense physical body.
We find it also stated that the forces which make up the vital body or the various pranas of which it is constructed emanate: From the planetary aura. In this case it is planetary prana, and so concerns primarily the spleen and the health of the physical body. From the astral world via the astral body. This will be purely kamic or desire force and will affect primarily the centers below the diaphragm.
From the universal mind or manasic force. This will largely be thought force and will go to the throat center. From the ego itself, stimulating primarily the head and heart centers. We read also that "most people receive force only from the physical and astral planes, but disciples receive force also from the mental and egoic levels.
The energies of the lower man are energies of the third aspect, the Holy Ghost or Brahma aspect. The energy of the spiritual man is that of the second aspect, the Christ force, or buddhi. The object of evolution in the human family is to bring this Christ force, the principle of buddhi, into full manifestation upon the physical plane and this through the utilization of the lower triple sheath.
This gives a general picture of the subject of our consideration and gives us the elementary facts upon which all our thoughts must be based. It becomes apparent, therefore, as we study the above that the aspirant has three things to do: First, he has to learn the nature of the energies or  pranas which have brought his magical creation, the physical body, into manifestation and which keep it in such a condition that he can or cannot rapidly achieve the spiritual objective of his soul.
Arriving at a knowledge of those forces which are peculiarly potent in his life and which seem to direct his activities. This will bring to him the knowledge as to which centers of his etheric body are awakened and which are dormant. This all aspirants have to grasp before they really can apply themselves to the real training for discipleship. Grasping the relation between these forces of nature which he has appropriated for his own use and which constitute the sum total of his personal, mental, sentient and vital energies, and those same forces as they are found in the natural world and govern the manifestation of the Macrocosm.
Learning to work with these energies in an intelligent manner in order to bring about three happenings: An harmonious cooperation with his own solar Angel, so that solar force may impose its rhythm upon the lunar forces. An intelligent response to and affiliation with the group of World Servers who at any given time have undertaken the work of directing, by the power of their thought, the forces of nature and so leading the whole creative body forward along the line of divine intent.
The production on the physical plane of a personality adequate for its creative task and capable of those forms of activity, emanating  from the mind, which will enable him to further the work of the directing agencies.
Second, learn to live as a soul and, therefore, free from identification with the body nature. This brings out three things: An ability to withdraw into the head consciousness and from that high place to direct the life of the personal self.
The power to pass through the various centers in the body those universal forces and energies which are needed for world work. The cannabis transdermal patches developed by Manna Molecular Science, however, are intended to deliver precise dosages of cannabinoids like CBD and THC to the user, mainly to treat chronic pain and inflammation.
Users report a cooling effect from this topical, and relaxing properties which can be maximized by applying it as part of a full body massage. If you need quick relief from your fibromyalgia pain, simply rub this body creme into the worst-affected areas.
CBD is the main ingredient in this topical, but the lavender, menthol and rosemary play a crucial role too in making this cream the powerful pain reliever that it is. Om Edibles is the world-class company behind the cannabis-infused topical Om Body. As with all topicals, just rub your Om Body balm into the parts of the body experiencing the most pain and inflammation. Check out Prana for cannabis-infused body oils, roll-ons, transdermal patches and massage oils.
These products contain the two power cannabinoids, CBD and THC, making them ideal for all-round relief and skin rejuvenation. No wonder these totally natural solutions have been a commercial success. Choose from massage oils, transdermal patches, bath salts and balms, all of which are infused with a 3: Famous actor Whoopi Goldberg and Om Edibles founder Maya Elisabeth have teamed up to develop a new range of cannabis-infused topical and edible products.
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10 Incredible Cannabis Topicals for Fibromyalgia Pain Relief
Topicals are a hot topic, so here are a few locally made companies with products to soothe and scintillate. United Cannabis' Prana Aromatherapy Transdermal Roll-on line P2, P3, P4, P5), with three delivery methods (sublingual, capsules, topical). . Act of , and Rule 3b-6 under the Securities Exchange Act of , and are. New Prana+Therapy Divine aroma with the added benefits of lemongrass and At least one study, which used a 5% topical solution an hour before sun.